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Current projects
(click
here for a more detailled description)
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My current research is closely associated
with work on two monographs.
In the first book, Neoliberalism’s Moral Face: On the
Significance and Limits of Antidiscrimination Law, I try
to accomplish two things. First, I would like to demonstrate that,
understood as a model of social legislation, antidiscrimination law
is fully compatible with a retrenchment of social politcy to matters
of equal opportunity and combating social exclusion. Not by accident,
antidiscrimination law commends itself as the legal core of a social
model that is in no manner opposed to creating the most competitive
knowledge-based economy of the world (the Lisbon Agenda). Second,
I would like to point out how the prominence attributed to the antidiscrimination
agenda by the European Union has deflected attention from the traditional
core task of social policy, i.e., to facilitate “decommodification”.
The compatibility of European antidiscrimination law with increased
regulatory competition may become even more salient now that the diversity
of systems of industrial relations has come under pressure of adaptation
after Viking, Laval and its progeny. |
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The second book, provisionally
entitled Transnational Constitutional Law, takes
up the question under which conditions it may be normatively desirable
to establish constitutional discipline at a transnational level.
Even though the inquiry begins as a conceptual exploration it soon
turns into a normative legal and political philosophy of transnational
integration. So far, two draft articles on “the argument from
transnational effects” reflect what I would like to see accomplished
in this work.
(draft
article # 1)
(draft
article # 2)
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Of course, I have a dream, too. My dream
is that once I am finished with the second book I will finally have
time and leisure to compose my own legal philosophy. I would like
to pursue the path—the new path—taken in my 2006 German
book Rechtliches
Wissen on legal knowledge further and to reconstruct the concept
of law from the bottom up, that is, by exploring the conditions under
which what is law is authoritatively known in societies. Law comes
into existence through the validation of legal knowledge claims. In
practice we encounter such claims encumbered by the demands of money
and power. The task of knowing the law is, thus understood, to overcome
the distorted appearance through which the law nonetheless first comes
into existence. |
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